Shorter entry points into the questions explored across THY-REALITY. Browse by field or search directly by title and description.
Intuition can be compressed expertise, a bodily signal, or a rapid bias. When can it be trusted, and what do we know about claims that it detects information beyond ordinary senses?
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Brain injury, anaesthesia and stimulation strongly show that human consciousness depends on the brain. But does that prove production, or leave room for transmission and filter models?
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The heart has an intrinsic nervous system, communicates bidirectionally with the brain, and its rhythm participates in bodily regulation. But cardiac neurons, HRV and the biomagnetic field are not evidence of an independent heart-mind.
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Hemispheric specialization is real, but it does not divide people into logical “left-brained” and creative “right-brained” types. Modern neuroscience shows local lateralization and broad cooperation between both hemispheres.
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MacLean’s three-brain model was historically influential, but modern comparative neuroscience does not support a literal reptilian, mammalian, and rational brain stacked one on top of another.
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Near-death experiences are a real subjective phenomenon. AWARE, EEG and neuroscience reveal important boundaries, but prove neither an afterlife nor a complete explanation of consciousness.
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The classical Buddhist map of nine mental abidings leads from wandering attention to effortless stability and śamatha while distinguishing the older textual system from the later elephant, monkey, and rabbit iconography.
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Steiner’s six basic exercises train directed thinking, initiative, emotional balance, positivity, open-mindedness, and their integration. The article separates the practical core from its esoteric framework.
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In Sacred Dimensions, Tarthang Tulku explores space, time, and knowledge as dimensions of experience. This article separates TSK's philosophical geometry from physical claims about the universe.
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Placebo and nocebo show how expectation, learning and treatment context can modify pain, the perception of adverse effects and some measurable physiological responses — without equating those effects with removal of the underlying disease.
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A presentation of *Mind Control, World Control*: BLUEBIRD, ARTICHOKE, MKULTRA, RHIC-EDOM, Sirhan Sirhan, MONARCH, HAARP, Tavistock, and Keith’s model of mind control.
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Meerloo on mass delusion: slogans, fear, suggestion, and social contagion compared with modern psychiatry and social psychology.
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Meerloo’s menticide, propaganda, fear, and conformity compared with modern psychology: what has empirical support and what does not?
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A pig, bird, and snake at the center of the Buddhist Wheel of Becoming represent ignorance, attachment, and aversion. What do these three “poisons” actually mean, how do they reinforce one another, and how does practice seek to transform them?
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The Ten Oxherding Pictures trace a Zen path from restlessness and searching through discipline and direct insight to emptiness and return among people. What do we know about Kuoan's series, and why does the final image end in the marketplace?
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What does the Monroe Institute actually do? Robert Monroe’s history, Hemi-Sync, Gateway Experience, Focus levels, programs, subjective experiences, military documents and the research that can be checked.
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From Dove’s acoustic experiments to EEG and clinical research: how binaural beats arise, what entrainment measurements actually show, and which effects on anxiety, pain, memory, attention and sleep are supported by evidence.
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Does a system that rewards fear, division and callousness arise on its own, get deliberately exploited, or include a deeper unseen layer? A source-based review of psychopathy, power and the open metaphysical hypothesis.
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What actually happens when thousands of people sing, move and feel together — and where does measurable crowd psychology end and the open esoteric account of egregores and “energy harvesting” begin?
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Castaneda’s “predator’s mind”: Don Juan, the Yaqui frame, *Magical Passes*, “Mud Shadows,” the “foreign installation,” neo-shamanism, Archons, and psychological and social parallels.
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What did Jung actually claim about astrology and synchronicity — and where does symbolic meaning end and an empirical claim begin?
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DMT is at once an endogenous molecule, an Amazonian plant alkaloid, a religious sacrament, a modern psychedelic, and a research tool for consciousness. How is it used around the world, what can neuroscience measure, and where do open questions begin?
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Thinking is not the work of an isolated brain. Movement, internal bodily signals, objects, space, and other people change how we perceive, remember, speak, and solve problems.
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The sense of self does not appear in a single moment. It develops through embodied experience, attachment, joint attention, language, memory, and relationships with people who see and respond to us.
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The stress response begins as protection. How acute and chronic stress, defensive responses, threat learning, avoidance, and relationships shape the point at which adaptive defense becomes a burden.
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Sleep is not the brain switching off. How consciousness, dreaming, memory, attention, and emotional regulation change across non-REM and REM—and why chronic sleep restriction can feel more adapted than performance actually is.
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Emotion is not merely a disturbance of rationality. How valuation, interoception, bodily signals, ventromedial prefrontal systems, and regulation shape decisions—and why a feeling is not the same as evidence.
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“Brain rot” is not a medical diagnosis. This article separates the cultural metaphor from the evidence and examines short-form video, problematic use, attention, self-control, sleep, social comparison, adolescent development, and platform design.
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Why can order, clear rules, and strong authority become more attractive under threat? This article separates fear, uncertainty, loss of control, need for closure, legitimacy, and authoritarianism—and shows why the links among them are conditional rather than automatic.
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Why can a crowd, norm or authority alter our judgment? A synthesis of informational and normative influence, social proof, pluralistic ignorance, obedience and the conditions for independent dissent.
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Why can contrary evidence trigger stronger defense? A synthesis of confirmation bias, motivated reasoning, cognitive dissonance, self-protection and group identity.
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What can we actually measure about consciousness? This article separates robust neuroscientific findings, competing theories, clinical limits and the unresolved problem of subjective experience.
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Attention is not the same as consciousness. This article examines how competing information is prioritised, why obvious events can go unnoticed, what redirects attention and what evidence says about training it.
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A definitional map of three terms often used as synonyms: the brain as a biological organ, mind as the level of mental functions, and consciousness as subjective experience—without prematurely choosing a single theory of consciousness.
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A person can see the correct answer and still hesitate to say it when a unanimous group says something else. Conformity often grows from the need to understand reality and remain part of the group.
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An inner compass is not an infallible inner voice. It is the disciplined capacity to connect facts, emotions, values, conscience, consequences, and responsibility — without outsourcing moral judgment to impulse, the crowd, or authority.
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We quickly notice interests, emotions, and biases in other people. In ourselves, we often feel that we simply see things as they are. How can we test our own judgment too?
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Why do some issues become the center of public attention? Agenda-setting explains how media selection and prominence can shape which questions people perceive as important.
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More information does not always produce more understanding. Learn how information overload, working-memory limits, cognitive load and poor synthesis can make judgment harder.
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A belief can be sincere and deeply held and still be wrong. Learn to separate confidence from evidence and keep your model of reality open to correction.
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Why can uncertainty feel harder than a poor answer? Explore intolerance of uncertainty, need for cognitive closure, and how to seek calibrated confidence.
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Self-deception is not always a conscious lie to ourselves. Learn how motivated reasoning, cognitive dissonance, selective exposure and the bias blind spot can protect a preferred story.
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Strong belief is not the same as good evidence. Learn how to separate claims, sources, evidence, and interpretation — and how to adjust confidence to the evidence.
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