Shorter entry points into the questions explored across THY-REALITY. Browse by field or search directly by title and description.
Intuition can be compressed expertise, a bodily signal, or a rapid bias. When can it be trusted, and what do we know about claims that it detects information beyond ordinary senses?
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Brain injury, anaesthesia and stimulation strongly show that human consciousness depends on the brain. But does that prove production, or leave room for transmission and filter models?
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The heart has an intrinsic nervous system, communicates bidirectionally with the brain, and its rhythm participates in bodily regulation. But cardiac neurons, HRV and the biomagnetic field are not evidence of an independent heart-mind.
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Hemispheric specialization is real, but it does not divide people into logical “left-brained” and creative “right-brained” types. Modern neuroscience shows local lateralization and broad cooperation between both hemispheres.
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MacLean’s three-brain model was historically influential, but modern comparative neuroscience does not support a literal reptilian, mammalian, and rational brain stacked one on top of another.
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Near-death experiences are a real subjective phenomenon. AWARE, EEG and neuroscience reveal important boundaries, but prove neither an afterlife nor a complete explanation of consciousness.
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Bodhidharma is traditionally the first patriarch of Chinese Chan and one of Zen’s most recognizable figures, yet the early sources are sparse and divergent. This article separates the historical core, the teaching of two entrances and four practices, and later stories about nine years facing a wall, Shaolin, and martial arts.
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The classical Buddhist map of nine mental abidings leads from wandering attention to effortless stability and śamatha while distinguishing the older textual system from the later elephant, monkey, and rabbit iconography.
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Steiner’s six basic exercises train directed thinking, initiative, emotional balance, positivity, open-mindedness, and their integration. The article separates the practical core from its esoteric framework.
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In Sacred Dimensions, Tarthang Tulku explores space, time, and knowledge as dimensions of experience. This article separates TSK's philosophical geometry from physical claims about the universe.
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Early Buddhism closely examines mind, feeling, craving, and suffering, but does not separate meditation from ethics, kamma, rebirth, and the goal of nibbāna. Where is comparison with psychology useful, and where does it become reduction?
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From the Watchers of Enoch to the modern occult theory of a collective psychic formation: how the meaning of the egregore gradually changed through the nineteenth and twentieth centuries.
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Placebo and nocebo show how expectation, learning and treatment context can modify pain, the perception of adverse effects and some measurable physiological responses — without equating those effects with removal of the underlying disease.
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David Icke links his “phantom self” to identity, perception, fear, media and consciousness. The article separates researched psychological phenomena from his wider metaphysical model.
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A presentation of *The David Icke Guide to the Global Conspiracy*: elite networks, central banks, covert programs, 9/11, symbols, reptilian bloodlines, and a metaphysics of consciousness.
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A presentation of *Secret and Suppressed*: mind control, Jonestown, Casolaro, Waco, disinformation, the Vatican, AIDS, and the hidden-history culture of the early 1990s.
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A presentation of *Mind Control, World Control*: BLUEBIRD, ARTICHOKE, MKULTRA, RHIC-EDOM, Sirhan Sirhan, MONARCH, HAARP, Tavistock, and Keith’s model of mind control.
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Meerloo on mass delusion: slogans, fear, suggestion, and social contagion compared with modern psychiatry and social psychology.
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Meerloo’s menticide, propaganda, fear, and conformity compared with modern psychology: what has empirical support and what does not?
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The Mandela effect is real in a narrow sense: many people can independently report the same specific false memory.
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Fun, pleasure, happiness and meaning can overlap, but they are not the same. Philosophy and psychology show why a pleasant moment can improve life without, by itself, answering what makes a life worth living.
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Sexualization can begin long before adulthood through screens, music, beauty ideals, peers and family. What does research show about self-objectification, body shame, mental health, relationships and intergenerational transmission?
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A pig, bird, and snake at the center of the Buddhist Wheel of Becoming represent ignorance, attachment, and aversion. What do these three “poisons” actually mean, how do they reinforce one another, and how does practice seek to transform them?
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The Ten Oxherding Pictures trace a Zen path from restlessness and searching through discipline and direct insight to emptiness and return among people. What do we know about Kuoan's series, and why does the final image end in the marketplace?
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What does the Monroe Institute actually do? Robert Monroe’s history, Hemi-Sync, Gateway Experience, Focus levels, programs, subjective experiences, military documents and the research that can be checked.
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From Dove’s acoustic experiments to EEG and clinical research: how binaural beats arise, what entrainment measurements actually show, and which effects on anxiety, pain, memory, attention and sleep are supported by evidence.
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Does a system that rewards fear, division and callousness arise on its own, get deliberately exploited, or include a deeper unseen layer? A source-based review of psychopathy, power and the open metaphysical hypothesis.
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What actually happens when thousands of people sing, move and feel together — and where does measurable crowd psychology end and the open esoteric account of egregores and “energy harvesting” begin?
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Castaneda’s “predator’s mind”: Don Juan, the Yaqui frame, *Magical Passes*, “Mud Shadows,” the “foreign installation,” neo-shamanism, Archons, and psychological and social parallels.
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What did Jung actually claim about astrology and synchronicity — and where does symbolic meaning end and an empirical claim begin?
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Where do the seven Hermetic principles actually come from, which of their themes appear in the ancient Corpus Hermeticum, and what in The Kybalion is a modern synthesis?
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LSD has been an investigational medicine, a psychiatric tool, a subject of secret CIA experiments, a countercultural symbol, and a prohibited substance; today it is back in late-stage clinical trials. What is documented in that history, and where does speculation begin?
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DMT is at once an endogenous molecule, an Amazonian plant alkaloid, a religious sacrament, a modern psychedelic, and a research tool for consciousness. How is it used around the world, what can neuroscience measure, and where do open questions begin?
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Science methodologically seeks natural, testable explanations. But does its success prove physicalism as an ontology? A distinction between method, data, model, and metaphysics.
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Humans are measurably bioelectric and biomagnetic organisms. But ECG, EEG, MEG, cellular voltages and wound electric fields do not by themselves show that an aura, qi or a therapeutic biofield is the same physical category.
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Thinking is not the work of an isolated brain. Movement, internal bodily signals, objects, space, and other people change how we perceive, remember, speak, and solve problems.
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The sense of self does not appear in a single moment. It develops through embodied experience, attachment, joint attention, language, memory, and relationships with people who see and respond to us.
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The stress response begins as protection. How acute and chronic stress, defensive responses, threat learning, avoidance, and relationships shape the point at which adaptive defense becomes a burden.
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Sleep is not the brain switching off. How consciousness, dreaming, memory, attention, and emotional regulation change across non-REM and REM—and why chronic sleep restriction can feel more adapted than performance actually is.
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Emotion is not merely a disturbance of rationality. How valuation, interoception, bodily signals, ventromedial prefrontal systems, and regulation shape decisions—and why a feeling is not the same as evidence.
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Do our brains decide before we do, does randomness rescue freedom, and what does “could have chosen otherwise” actually mean? A guide to determinism, compatibilism, Libet-style experiments, and practical self-government without premature conclusions.
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A definitional map of three terms often used as synonyms: the brain as a biological organ, mind as the level of mental functions, and consciousness as subjective experience—without prematurely choosing a single theory of consciousness.
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Perception is not a passive photograph of the world. This article shows how the senses transduce and select signals while the brain combines them with context, attention, prior experience and expectations into a usable perceptual model.
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Attention is not the same as consciousness. This article examines how competing information is prioritised, why obvious events can go unnoticed, what redirects attention and what evidence says about training it.
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Memory is not a perfect archive of the past. This article shows how encoding, cues, meaning, source information, suggestion and the sense of self shape what later feels like a remembered event.
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What can we actually measure about consciousness? This article separates robust neuroscientific findings, competing theories, clinical limits and the unresolved problem of subjective experience.
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